Jihad Versus The Christian Infantry’s Man’s Creed Of Deuteronomy 7

“Don’t say another word. Understand.”

Train. . . Train. . . Train. . .

The principles and methodology of peace as well as the principles and methodology to aptly deal with those who war against it are bound within the Bible.

Now for clarification, only through righteousness may one have peace, and likewise the same remains for the world, which is indeed here at war. Only fools offer up an olive branch in pursuit of peace with evil, as in exchange they will receive what they have earned, an olive branch in exchange for a bayonet in their yellow bellies.

To the contrary of such vile idiocy, there were those who understood the principles of war and peace. Two great examples of this were Patton, who sought to always fight on: through the foe, to the objective, to triumph over (Russia), and likewise, there was Douglas MacArthur, who also sought to always fight on: through the foe, to the objective, to triumph over (China). Yes, the very same Chinese bastards we work to free from the wrath of the Japs back in WWII.

Anyhow, it is historically interesting what transpires when individuals and even nations opt to ignore such principles. And as you see, each of these two adversaries, Russia and China, which two great general sought to eliminate, are ever since amid the two prominent who continue to plague us at such a great cost that we have yet to account for and even completely ignore.

Anyhow, perhaps you’ll read on to what I consider to be one of the Bible’s own warrior’s creed.

And. Remember. Train (yourself). Train (your family). Train (your community of those who hold true to the very same values).

Deuteronomy 7 (King James Version)

1When the LORD thy God shall bring thee into the land whither thou goest to possess it, and hath cast out many nations before thee, the Hittites, and the Girgashites, and the Amorites, and the Canaanites, and the Perizzites, and the Hivites, and the Jebusites, seven nations greater and mightier than thou;

2And when the LORD thy God shall deliver them before thee; thou shalt smite them, and utterly destroy them; thou shalt make no covenant with them, nor shew mercy unto them:

3Neither shalt thou make marriages with them; thy daughter thou shalt not give unto his son, nor his daughter shalt thou take unto thy son.

4For they will turn away thy son from following me, that they may serve other gods: so will the anger of the LORD be kindled against you, and destroy thee suddenly.

5But thus shall ye deal with them; ye shall destroy their altars, and break down their images, and cut down their groves, and burn their graven images with fire.

6For thou art an holy people unto the LORD thy God: the LORD thy God hath chosen thee to be a special people unto himself, above all people that are upon the face of the earth.

7The LORD did not set his love upon you, nor choose you, because ye were more in number than any people; for ye were the fewest of all people:

8But because the LORD loved you, and because he would keep the oath which he had sworn unto your fathers, hath the LORD brought you out with a mighty hand, and redeemed you out of the house of bondmen, from the hand of Pharaoh king of Egypt.

9Know therefore that the LORD thy God, he is God, the faithful God, which keepeth covenant and mercy with them that love him and keep his commandments to a thousand generations;

10And repayeth them that hate him to their face, to destroy them: he will not be slack to him that hateth him, he will repay him to his face.

11Thou shalt therefore keep the commandments, and the statutes, and the judgments, which I command thee this day, to do them.

12Wherefore it shall come to pass, if ye hearken to these judgments, and keep, and do them, that the LORD thy God shall keep unto thee the covenant and the mercy which he sware unto thy fathers:

13And he will love thee, and bless thee, and multiply thee: he will also bless the fruit of thy womb, and the fruit of thy land, thy corn, and thy wine, and thine oil, the increase of thy kine, and the flocks of thy sheep, in the land which he sware unto thy fathers to give thee.

14Thou shalt be blessed above all people: there shall not be male or female barren among you, or among your cattle.

15And the LORD will take away from thee all sickness, and will put none of the evil diseases of Egypt, which thou knowest, upon thee; but will lay them upon all them that hate thee.

16And thou shalt consume all the people which the LORD thy God shall deliver thee; thine eye shall have no pity upon them: neither shalt thou serve their gods; for that will be a snare unto thee.

17If thou shalt say in thine heart, These nations are more than I; how can I dispossess them?

18Thou shalt not be afraid of them: but shalt well remember what the LORD thy God did unto Pharaoh, and unto all Egypt;

19The great temptations which thine eyes saw, and the signs, and the wonders, and the mighty hand, and the stretched out arm, whereby the LORD thy God brought thee out: so shall the LORD thy God do unto all the people of whom thou art afraid.

20Moreover the LORD thy God will send the hornet among them, until they that are left, and hide themselves from thee, be destroyed.

21Thou shalt not be affrighted at them: for the LORD thy God is among you, a mighty God and terrible.

22And the LORD thy God will put out those nations before thee by little and little: thou mayest not consume them at once, lest the beasts of the field increase upon thee.

23But the LORD thy God shall deliver them unto thee, and shall destroy them with a mighty destruction, until they be destroyed.

24And he shall deliver their kings into thine hand, and thou shalt destroy their name from under heaven: there shall no man be able to stand before thee, until thou have destroyed them.

25The graven images of their gods shall ye burn with fire: thou shalt not desire the silver or gold that is on them, nor take it unto thee, lest thou be snared therin: for it is an abomination to the LORD thy God.

26Neither shalt thou bring an abomination into thine house, lest thou be a cursed thing like it: but thou shalt utterly detest it, and thou shalt utterly abhor it; for it is a cursed thing.

Infantryman’s Creed

I am the Infantry.
I am my country’s strength in war, her deterent in peace.
I am the heart of the fight, wherever, whenever.
I carry America’s faith and honor against her enemies.
I am the Queen of Battle.

I am what my country expects me to be
the best trained soldier in the world.
In the race for victory,
I am swift,
determined,
and courageous,
armed with a fierce will to win.

Never will I fail my country’s trust.
Always I fight on,
through the foe,
to the objective,
to triumph over all.
If necessary,
I fight to my death.

By my steadfast courage, I have won 200 years of freedom.

I yield not- to weakness,
to hunger,
to cowardice,
to fatigue,
to superior odds,
for I am mentally tough, physically strong, and morally straight.

I forsake not-
my country,
my mission,
my comrades,
my sacred duty.

I am relentless.
I am always there,now and forever.

I AM THE INFANTRY!
FOLLOW ME!

Sticky Notes Of Wisdom

Here are a series of verses that are written upon sticky notes and posted throughout various places upon my desk.

• Matthew 12:34 (King James Version) - 34O generation of vipers, how can ye, being evil, speak good things? for out of the abundance of the heart the mouth speaketh.
• Ephesians 2:8-9 (King James Version) - 8For by grace are ye saved through faith; and that not of yourselves: it is the gift of God:   9Not of works, lest any man should boast.
• 2 Chronicles 7:14 (King James Version) - 14 If my people, which are called by my name, shall humble themselves, and pray, and seek my face, and turn from their wicked ways; then will I hear from heaven, and will forgive their sin, and will heal their land.
• Genesis 3:12-13 (King James Version) – 12And the man said, The woman whom thou gavest to be with me, she gave me of the tree, and I did eat.   13And the LORD God said unto the woman, What is this that thou hast done? And the woman said, The serpent beguiled me, and I did eat.

Cloaked Within The Reduction Of Unified Fields

Tonight’s quest has been laboring but of some worth. Here’s a snapshot of some items I have happened upon.

QUOTE

• It is not the arrangement of new systems, nor the discovery of new facts, which constitutes a man of science; but the submission to our eternal system, and the proper grasp of facts already known.—Ruskin

LINKS

• The General Science Journal – http://www.wbabin.net/
• John Ruskin – http://en.wikiquote.org/wiki/John_Ruskin
• Olympian Lightning – http://www.victorianweb.org/authors/ruskin/sawyer/11.1.html
• On The Relation Of Natural Science To Art – http://books.google.com/books?id=Reu4wO7MovYC&dq=ruskin+eagle%27s+nest&printsec=frontcover&source=bl&ots=UceEX85-5m&sig=Ai9jq1N5iFF5gmnI-2ANA2bJvtQ&hl=en&ei=6iYaS4LGOo76sgPxzc32Bw&sa=X&oi=book_result&ct=result&resnum=4&ved=0CBcQ6AEwAw#v=onepage&q=&f=false

PARTIALLY QUOTING THE UNIFIED FIELDS IN DISGUISE

Both Newton’s and Coulomb’s famous equations are unified field equations in disguise. This was not understood until I pulled them apart, showing what the constant is in each equation and how it works mechanically.

A unified field equation does not need to unify all four of the presently postulated fields. To qualify for unification, it only has to unify two of them. The unified field equations that will be unmasked in this paper both unify the gravitational field with the electromagnetic field. This unification of gravity and E/M was the great project of Einstein and is now the great project of string theory. But neither Einstein nor string theory has presented a simple unified field equation. As time has passed this has seemed more and more difficult to achieve, and more and more difficult math has been brought in to attack the problem. But it turns out the answer was always out of reach because the question was wrong. We were seeking to unify fields when we should have been seeking to un-unify them. We already had two unified field equations: which is why they couldn’t be unified. We were trying to rejoin a couple that was already happily married.

Yes, both Newton and Coulomb discovered unified field equations. That is why their two equations look so much alike. But the two equations unify in different ways. Newton was unaware of the E/M field, as we know it now, so he did not realize that his heuristic equation contained both fields. And Coulomb was working on electrostatics, and likewise did not realize that his equation included gravity. So the E/M field is hidden inside Newton’s equation, and the gravitational field is hidden inside Coulomb’s equation.

Let’s look at Newton’s equation first.

F = GMm/r2

We have had this lovely unified field equation since 1687. But how can we get two fields when we only have mass involved? Well, we remember that Newton invented the modern idea of mass with this equation. That is to say, he pretty much invented that variable on his own. He let that variable stand for what we now call mass, but it turns out he compressed the equation a bit too much. He wanted the simplest equation possible, but in this form it is so simple it hides the mechanics of the field. It would have been better if Newton had written the equation like this:

F= G(DV)(dv)/r2

He should have written each mass as a density and a volume. Mass is not a fundamental characteristic, like density or volume is. To know a mass, you have to know both a density and a volume. But to know a volume, you only need to know lengths. Likewise with density. Density, like volume, can be measured only with a yardstick. You will say that if density and volume can be measured with a yardstick, so can mass, since mass is defined by density and volume. True. But mass is a step more abstract, since it requires both measurements. Mass requires density and volume. But density and volume do not require mass.

Once we have density and volume in Newton’s equation, we can assign density to one field and volume to the other. We let volume define the gravitational field and we let density define the E/M field. Both fields then fall off with the square of the radius, simply because each field is spherical. There is nothing mysterious about a spherical field diminishing by the inverse square law: just look at the equation for the surface area of the sphere:

S = 4πr2

Double the radius, quadruple the surface area. Or, to say the same thing, double the radius, divide the field density by 4. If a field is caused by spherical emission, then it will diminish by the inverse square law. Quite simple.

The biggest pill to swallow is the necessary implication that gravity is now dependent only on radius. If gravity is a function of volume, and no longer of density, then gravity is not a function of mass. We have separated the variables and given density to the E/M field, so gravity is no longer a function of density. If gravity is a function of volume alone, then with a sphere gravity is a function of radius, and nothing else.

It is only the compound or unified field that is a function of mass. Yes, Newton’s equation still works like it always did, and in that equation the total force field is a function of mass. But in my separated field, gravity is not a function of mass. It is a function of radius and radius alone.

Now we only need to assign density mechanically. I have given it to E/M, but what part of the E/M field does it apply to? Well, it must apply to the emission. Newton’s equation is not telling us the density of the bodies in the field, it is telling us the density of the emitted field. Of course one is a function of the other. If you have a denser moon, it will emit a denser E/M field. But, as a matter of mechanics, the variable D applies to the density of the emitted field. It is the density of photons emitted by the matter creating the unified field.

Finally, what is G, in this analysis? G is the transform between the two fields. It is a sort of scaling constant. As we have seen, one field–gravity–is determined by the radius of a macro-object, like a moon or planet or a marble. The other field is determined by the density of emitted photons. But these two fields are not operating on the same scale. To put both fields into the same equation, we must scale one field to the other. We are using both fields to find a unified force, so we must discover how force is transmitted in each field. In the E/M field, force is transmitted by the direct contact of the photons. That is, the force is felt at that level. It can be measured from any level of size, but it is being transmitted at the level of the photon. But since gravity is now a function of volume alone, it is not a function of photon size or energy. It is a function of matter itself, that is, of the atoms that make up matter. Therefore, G is a scaling constant between atoms and photons. To say it another way, G is taking the volume down to the level of size of the density, so that they may be multiplied together to find a force. Without that scaling constant, the volume would be way too large to combine directly to the density, and we would get the wrong force. By this analysis, we may assume that the photon involved in E/M transmission is about G times the atom, in size.

Consider reading the text in full.

Die Verse Diverse And Welcome The Curse

Die verse. Diverse. And welcome the curse. Conquered. Divide. Divided are conquered. Die verse. Diverse. Assume now your worse. Bound in the bounty of a raven’s purse.

It Seems Truth Tends To Tally Best Its Claims In The Arena Of Paradox

It seems truth tends to tally best its claims in the arena of paradox (James 1:25). Is it that such a statement is aloof? Or is it merely that such a proclamation regards the infinite claim of the finite and likewise the finite of the infinite. Truth is as love. Love is love. Whereas, unconditional love is merely a condition of love and thereby not love at all. Love is boundless yet equally definitive.

Moreover, to suggest that my truth is not your truth is to not know truth whatsoever but instead an attempt to render it false for the grave mistake of accepting it as the more menial perception by which you attempt to become your very own god.

Now, while truth is intolerant, it is not such that there is intolerant truth nor may there be peace without righteousness, since peace is indeed righteousness and righteousness truth. And the lot is likewise love. Therefore, if any seeks to issue an olive branch and neither truth nor righteousness exist, then likewise love does not exist, and such a quest remains forever false, bound in angst and laden in the grave danger by which is borne a servant to the serpent.

For this, wars thought to be won merely go unfinished by way of such false claims, only to be fought again at even greater cost to generations that assuredly follow. No such jovial life do you render them in such a lackadaisical premise of lies.

There are not wars but only one war. Therefore, fear not this war when it is the very war that wages on continuum from the fall unto the return. It is already won. Rest assured such battles before you are not in vain. Purpose is instilled in you but must nevertheless be claimed and proclaimed continually for there are those who fail not to hear and others who ought shutter before the adversary bound in truth that shall assuredly smite them.

They layer themselves in their very own law shall thereby die of suffocation. You submit to the very law by which is given life.

The Earnest Inquisition Of Obfuscation Bound By The Theorhetical Declaration Of The Theorem Derived From The Uniformed Chaos Axiom

Merely a hack who has rarely had the patience to sit through elongated oratory or literary dissertations in my quest to conceptualize and even capture the crux of creation through the language of mathematics and physics, I have found it gravely difficult, during my years of formal education, to await the necessarily standardized absorption by which mundane knowledge is methodically received. Boredom becomes quite captivating and even the most minute segments of data sets are set aside for in depth examination by which to formulate extraordinary principles both simplistic yet paradoxically profound. It seems truth tends to tangle in the arena of paradox (James 1:25).

There ultimately arrived a time by which I had to toss my systematic quest to conquer the principalities of physics to a far more poetically achievable educational genre. I therefore relented from the intensity of such studies into simpler tasks such as English, art and photography. History has likewise served such a capacity but to a lesser extent, since its process is more an abstract yet more tangible life application of the aforementioned principalities, which lends to its own enthusiastic arrangement of frustrations and fascinations. All the while, that which is exhibited within the confines of the Holy Bible has wallowed divinely in my midst throughout such eras, serving as an evermore acknowledged theme by which one in any such endeavor ought to engage with greater consideration, as its power of principalities provides a foundation by which wisdom is exponentially jettisoned to all who earnestly partake. Examine it as hereby stated and the wonders of the universe, whether academic or even spiritual, becoming exceedingly awakened unto your eyes and afforded the confluence of axioms.

Anyhow, I loved science and found great excitement in at least a few of them throughout my junior high and high school years. And later in college, math class, just as science, while it was a love, was likewise a match for my focus. Some facet would always seem to snag my interest in such a way that captivated me, leading me to overthrow the lesson for a gaping reception into the far too fundamentally apparent finiteness of one simplistic element.

Perhaps my greatest issue with the confines of formal education is its formalities of indoctrination, since it teaches merely to know than to learn, and therefore, my zealously fascinating manner of inquisition into easily accepted principalities disrupts well trained technicians of academic dissemination who themselves have very little understanding.

There have been several, perhaps many, instructors who have found my inquiry to be irritating to the point where vehemence erupts from their frustration. Likely, it is that their understanding of such principles bound within their chosen field of study is so light that immersion becomes frightening, to the point by which they attempt to maintain surface tension, yet cannot, for they have yet to achieve perfection.

Anyhow, there have been others who have found my earnest inquiry to be considerably intriguing and have engaged greatly. From them, I have learned much and have been equally challenged to such extents, exponentially jettisoned, just as iron sharpens iron. For when word becomes word, so goes the saber of triumph.

And so there I was. I had failed to turn in several weeks of assignments, stuck and even failing asleep on a series of formulas. While I had figured them is such a learned way, I envisioned yet another way, comparative to the difference of a casual observer who meanders through a garden on his way to his next class and that of a ballerina become the very beauty abound amid her arena. Then, I entered class to turn in homework from several weeks back, and as the class proceeded on several problems the instructor issued to buy him time to grade the evenings homework, he later landed upon mine near the end of class.

Looking up my way in a cross and unsettling manner: “This is late. And what is this (no question mark for it was not a question). This is not done right. This is unacceptable. Did you even read the book.”

I walked up. Observed what I knew to be in question. He continued. I watched. And might I mentioned I was also quite rebellious and had considerable disdain for those are fierce for the letter of the law but who have very little consideration for the spirit of the law. He was quite disrespectful in his way and even authoritarian in his astute posture. For this, I found fancy in foiling his stature.

“Yes. I read the chapter multiple times over.”

He became exacerbated, particularly since I offered no other explanation at anytime during the long pause for silence.

“I can’t have this. I can’t accept this. This is just wrong.”

“No.” I replied. My retort was accurate. It was right.

“No what?”

“The answer is right. Look upon your cheat sheet. It correctly matches what you have there. Therefore, according to your very own means of judgment, your readily accepted and utterly proclaimed sense of right and wrong, it is right.”

“No. It is wrong. You did it all wrong.”

At this point, the diatribe drew upon the attention of the class, which was acutely focused upon the dance of an arrogant subset of individuals. I stood. The instructor sat half in his seat, while the other half worked to rise in frustration, except for the tactical advantage of an underling who literally stood above him. To escape the sunken seat of the throne at that very moment would have only worked to his disadvantage, divulging the inferiority of his physical position, as a rabbit who uneasily waits behind the bushes as a hunter passes, hoping he who seeks blood has no clue of the thinly veiled vulnerability that resides easily within reach.

“If you are now saying the answer is wrong, then your theorem is likewise wrong, for it renders the same result. But if you are saying that my methodology is wrong, then you are wrong, for it renders the very same result as does your readily accepted methodology, yet you are unwilling to accept it, since you fear what you fail to consider.”

Just then, during the prelude to the climax, the clock struck the hour and officially called to a close the class, but even still, the encore was yet to unfold, and therefor kept at bay the bulk of the class.

Now, being that I in certain terms had just turned over the desk from which he dictated, the repercussion was on the verge of volleying grave result. Therefore, an intersession accompanied by a well-announced olive branch was boastfully interjected in such a way that the Little Hero Of Holland held at bay a great mass of water with merely a finger. And likewise amid the moment, the class teetered upon the crux of implosion.

“Okay. If you find that the methodology does not work according to the stated result, which equals that stated in the book, then, you may rightfully fail me for the remainder of the class. But should the methodology work out correctly, according to the result so stated, then it will be graded as such.”

Going merely by the memory of some 15 years ago, I recall him officially calling the class to a close by dismissing us.

The next class, as he was handing back papers, perhaps during a test, he quietly called my name to receive my graded paper.

“I don’t know how you did it. I have never seen this before. I even brought it to the attention of the department faculty. It seems you have found a new theorem. Good work.”

I walked away and left it at that. My grade for the class was somewhere around a C- for that class. I don’t blame the guy. Between my frequent surfing trips to Baja and inconsistent homework, even a C- may have been undeserved.

Perhaps one day I will share just how daunting the study of literature and moreover writing courses were and how one college professor struck a sword through such difficulties, severing my ties with such trying tasks by delivering me unto understanding, as is referenced in 1 Peter 4:8 (NIV), where is said: “Above all, love each other deeply, because love covers over a multitude of sins.”

A Quest To Conceptualize The Prophecy Of Ezekiel 38-39

Here’s what happens to be on the agenda this morning. After a read through Ezekiel 38-39 and a brief web search, I happened upon Joel Rosenberg’s blog, which touches upon the subject of prophecy and refers to a sermon titled The Lens Of Scripture given on September 30, 2009 that he gave at one of the many schools I attended during my early years, Liberty University. I have linked in the actual sermon located at the Liberty University website, but you will have to navigate back through the pages to the date of September 30, 2009, which is currently on page 3 of the link listed below.

• Ezekiel 38-39 (King James Version) – http://www.biblegateway.com/passage/?search=Ezekiel%2038-39&version=KJV
• Joel Rosenberg – http://flashtrafficblog.wordpress.com/2009/10/09/ezekiel-38-39-a-russian-iranian-alliance-against-israel/
• The Lens Of Scripture / Joel Rosenberg / September 30, 2009 – http://www.liberty.edu/index.cfm?PID=9002&CFID=4958936&CFTOKEN=35008166
• Joel Rosenberg Ezekiel 38-39 FAQ – http://www.joelrosenberg.com/ezekiel.asp
• The Nations of Ezekiel 38 – 39 – Who Will Participate in the Battle? – http://www.biblicalstudies.com/bstudy/eschatology/ezekiel.htm
• Watchman Bible Study – Ezekiel 38,39: The Magog Invasion - http://www.watchmanbiblestudy.com/biblestudies/biblestudy_ezekiel3839.htm

Driving Division Through The Generations That Have Fashioned You

We have much to escape, much to shed, much to loose, much to famine from and much to walk without. Moreover, there is far more that we ought receive. It is made perfect in the Lord. And it is the Lord whose perfection is gifted freely unto those who so submit that they receive it.

There is but one way to sever the chains of bondage from that which you come from. You were born to an environment where no father nor mother may have existed. Perhaps it was an environment by which chaos devoured you lean and mean into futile rebellion even unto that which is good. For what is good?

Is it your friend beside you? Your wife? Your brother? Your neighbor? Be it your dog that returns even after you have wrongly kicked him in your deeply embedded rage of anger? Was it Mao Tse Tung or perhaps Benito Mussolini or even Adolf Hitler? Who is good?

Ought it be defined and declared that all men should agree? Ought your good be greater than mine? Perhaps your good just as good as mine? Yet when my good just isn’t good enough should I fashion is definition accordingly? And to you the same? Should in debate the definition be altered by mere perspective? Ought we pervert our utterances evermore that we tailor it to our quests for inequity? Are you willing to accept that there remain truth everlasting? What is good?

WHAT IS GOOD

• Matthew 19:17 – And he said unto him, Why callest thou me good? there is none good but one, that is, God: but if thou wilt enter into life, keep the commandments.
• Mark 10:18 – And Jesus said unto him, Why callest thou me good? there is none good but one, that is, God.
• Luke 18:19 – And Jesus said unto him, Why callest thou me good? none is good, save one, that is, God.

Now let it be known what is good. Therefore there be no mistake nor nothing but a definitive proclamation of good. The definition of good is thereby defined and everlasting on its own accord. It is neither me nor you. It is Almighty God as Jesus so proclaimed.

Finally, from where have you arisen? Great disdain do I have for much of what I had to endure during my earliest years of childhood and youth. It was not great and certainly not the worse. But have I been shown any other way that I might know how to be a “good” man to raise a family of two boys or moreover be a deserving husband of such a great wife who takes great care of myself and our boys?

This woman, my wife, stands at my greatest honor and thanks to have gifted me such earnest prayer and persistence in the Lord. I cleave unto her my wife who stands to build me to my finest hour in the Lord. She stands resilient in her directives to deliver us from generations’ fate. Tired in her plight she drives on that our two boys may be delivered from our own woeful pasts. She builds me up even when undeserving of such gifts of grace. She is magnificent in her manners and sharp with her retort against wrong. Correction is fierce but even still loving and pure.

I am inspired and go nowhere without. We are one in the same. She prays fervently on my behalf and behalf of our family. At my greatest hour she awakens me to rise. She is a valiant warrior herself, faithful and steadfast for the Lord. Even before her I stand, yet she stands before me such a gift that by whom there is much gain.

Likewise at such low she raises me accordingly by way of earnest servitude to the Lord everlasting, fashioning herself tireless in righteousness for the sake of our family even at great measures.

I have learned many of the wrong ways by the manner at which I have arrived. As a man, as a husband and as a father I am merely lost upon my own accord. My practices are vaguely practical and even less loving than I might be of myself if I even knew love beyond which she has led me. I was left to my own right, left to my own way, left to my own flawed vision of what family ought to be. My wife has been the greatest of contenders on my behalf. Her pursuits were greater than my reliance upon self. She ushered me unto my redemption. She in her own graciously loving way was delivered me that I might be saved from my own peril and likewise the generations hereafter.

Now what damage has been done? The path from which we might flee might lead full circle in our haste and angst against our those who’ve delivered us unto this moment. Now what damage has been done?

The damage from mere words can draw down nations. Words ruin marriage and raise up armies against a people. How is it that the generations from which you come and which follow shall not equally be affected by the sins therein of the forefathers? Even you at work whose anger is awoken take it with you and lay it upon the threshold of your home. Ought not the same remain for generations of perpetual misery that is made feast on our families?

• Exodus 34:7 - Keeping mercy for thousands, forgiving iniquity and transgression and sin, and that will by no means clear the guilty ; visiting the iniquity of the fathers upon the children, and upon the children’s children, unto the third and to the fourth generation .
• Joel 2-3 – 2 Hear this, ye old men, and give ear, all ye inhabitants of the land. Hath this been in your days, or even in the days of your fathers?3 Tell ye your children of it, and let your children tell their children, and their children another generation.

I urge you to release it.

As a man and warrior, the enemy is real and wears a face and yet likewise goes silent among you, unnoticed. He wears the face that our soldiers face in Afghanistan. He is shewn down by bullet or by hand. He wears a face in more common places and yet goes unnoticed and lives freely among you to toil in your way. Target acquisition. Engage. Eliminate.

Sever ties from the way of generations who have jettisoned you unto this moment and make new for you, your family and even still such a great country among us.

And take upon you “the helmet of salvation, and the sword of the Spirit, which is the word of God,” that you may drive the sword straight through that which you were and lead those generations who follow unto greatness greater than you yourself, as it is purposed deep within you, where reside the voice hereafter referenced. Heed.

• Ephesians 6:10-20 – 10 Finally, my brethren, be strong in the Lord, and in the power of his might.11 Put on the whole armour of God, that ye may be able to stand against the wiles of the devil.12 For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places .13 Wherefore take unto you the whole armour of God, that ye may be able to withstand in the evil day, and having done all, to stand.14 Stand therefore, having your loins girt about with truth, and having on the breastplate of righteousness;15 And your feet shod with the preparation of the gospel of peace;16 Above all, taking the shield of faith, wherewith ye shall be able to quench all the fiery darts of the wicked.17 And take the helmet of salvation, and the sword of the Spirit, which is the word of God:18 Praying always with all prayer and supplication in the Spirit, and watching thereunto with all perseverance and supplication for all saints;19 And for me, that utterance may be given unto me, that I may open my mouth boldly, to make known the mystery of the gospel,20 For which I am an ambassador in bonds: that therein I may speak boldly, as I ought to speak.

Southside Estates Elementary: Precepts Bound In Principle and Honor-Bound In Service to the Same Shall Overcome Your Ignorance

AN EMAIL RESPONSE SENT

It was good to hear about Southside Estates Elementary School on the Rush Limbaugh, a show I rarely listen to. I marveled with angst at how openly indoctrinating the referenced staff member that he would suggest that a 10-year-old boy articulately explaining the premise for his conservative views not be allowed discussion in the boy’s own home. It is this very reason, that while you fervently indoctrinate the children without retort, rather than training them in logic, reason and weighing such skills against virtuously academic knowledge, that my wife and I quest to home school my children.

Not only do I train them in Truth, logic and reason, ardently exercising them in the ways of weighing such virtuous attributes against classic academic knowledge borne of such subjects as history, literature, mathematics, science, art, but I also train them in such Biblical principles as the art of war, for they will war against the resulting spoil the comes from your wayward and utterly inept teachings, for they are made from the aforementioned precepts bound in principle and honor-bound in service to the same. The mindless doctrine the automatons among you shew to your ready-made subjects shall be no mach for the fruits of our family’s labor.

The Warrior Spirit & Art Of War Bound Within The Bible’s Deuteronomy 7

What good is a warrior without the weapon of discernment within his arsenal? What good is warrior without the ability to identify his adversary and his adversary’s threat unto him and his people? There is great reason why liberals are generally not considered warriors in the classic or even honorable sense of the term and even greater reason why a warrior ought adhere to virtues greater than himself. Likewise, the same goes for a nation.

What good is a soldier who serves first himself? Perhaps when engaged in battle his safety becomes first priority. He turns and runs. His comrade is left to face an overwhelming enemy alone. The comrade falls. The enemy pursues the self-serving soldier whose back is turned a running alone for the safety of his home far away. Halfway there to his safe haven falls the self-serving soldier by the hand of the enemy he left his fallen comrade to fight. And by the time the self-serving soldier receives his last breath, the family that awaits him is slain by that very same enemy that he and his comrade succumbed to.

The oath of enlistment is like that of your oath to Christ. You are stronger in serving that far greater than yourself. As for the fight, it remains the same, always based purely upon principalities, good versus evil. The logic is exact. And the strategy and its purpose is well documented.

Among the many verses my eyes traversed several nights ago was that found in Deuteronomy 7. After reviewing a Twitter post from local Apple Valley, California resident @WesCarver, who frequently delivers words of wisdom born of the Bible, I was reminded of a recent study in the Word, whereby I continually landed upon versus in support of the warrior spirit and a warrior’s strategy.

This Bible verse is for warriors, soldiers, Marines, sailors, leaders, presidents, liberals, conservatives and for all men of all nations. The enemy ought fear the Good Warrior for his divine deliverance and warrior serve something far greater than himself and moreover his country. For his countrymen and even his country my fail even by its own virtuous standards but the LORD remains always and forever true.

Therefore, albeit a warrior or a nation, to be tightly bound as a formidable force, I reference perhaps one of the greatest verses in the Bible.

Deuteronomy 7

¹When the LORD thy God shall bring thee into the land whither thou goest to possess it, and hath cast out many nations before thee, the Hittites, and the Girgashites, and the Amorites, and the Canaanites, and the Perizzites, and the Hivites, and the Jebusites, seven nations greater and mightier than thou;

²And when the LORD thy God shall deliver them before thee; thou shalt smite them, and utterly destroy them; thou shalt make no covenant with them, nor shew mercy unto them:

³Neither shalt thou make marriages with them; thy daughter thou shalt not give unto his son, nor his daughter shalt thou take unto thy son.

⁴For they will turn away thy son from following me, that they may serve other gods: so will the anger of the LORD be kindled against you, and destroy thee suddenly.

⁵But thus shall ye deal with them; ye shall destroy their altars, and break down their images, and cut down their groves, and burn their graven images with fire.

⁶For thou art an holy people unto the LORD thy God: the LORD thy God hath chosen thee to be a special people unto himself, above all people that are upon the face of the earth.

⁷The LORD did not set his love upon you, nor choose you, because ye were more in number than any people; for ye were the fewest of all people:

⁸But because the LORD loved you, and because he would keep the oath which he had sworn unto your fathers, hath the LORD brought you out with a mighty hand, and redeemed you out of the house of bondmen, from the hand of Pharaoh king of Egypt.

⁹Know therefore that the LORD thy God, he is God, the faithful God, which keepeth covenant and mercy with them that love him and keep his commandments to a thousand generations;

¹⁰And repayeth them that hate him to their face, to destroy them: he will not be slack to him that hateth him, he will repay him to his face.

¹¹Thou shalt therefore keep the commandments, and the statutes, and the judgments, which I command thee this day, to do them.

¹²Wherefore it shall come to pass, if ye hearken to these judgments, and keep, and do them, that the LORD thy God shall keep unto thee the covenant and the mercy which he sware unto thy fathers:

¹³And he will love thee, and bless thee, and multiply thee: he will also bless the fruit of thy womb, and the fruit of thy land, thy corn, and thy wine, and thine oil, the increase of thy kine, and the flocks of thy sheep, in the land which he sware unto thy fathers to give thee.

¹⁴Thou shalt be blessed above all people: there shall not be male or female barren among you, or among your cattle.

¹⁵And the LORD will take away from thee all sickness, and will put none of the evil diseases of Egypt, which thou knowest, upon thee; but will lay them upon all them that hate thee.

¹⁶And thou shalt consume all the people which the LORD thy God shall deliver thee; thine eye shall have no pity upon them: neither shalt thou serve their gods; for that will be a snare unto thee.

¹⁷If thou shalt say in thine heart, These nations are more than I; how can I dispossess them?

¹⁸Thou shalt not be afraid of them: but shalt well remember what the LORD thy God did unto Pharaoh, and unto all Egypt;

¹⁹The great temptations which thine eyes saw, and the signs, and the wonders, and the mighty hand, and the stretched out arm, whereby the LORD thy God brought thee out: so shall the LORD thy God do unto all the people of whom thou art afraid.

²⁰Moreover the LORD thy God will send the hornet among them, until they that are left, and hide themselves from thee, be destroyed.

²¹Thou shalt not be affrighted at them: for the LORD thy God is among you, a mighty God and terrible.

²²And the LORD thy God will put out those nations before thee by little and little: thou mayest not consume them at once, lest the beasts of the field increase upon thee.

²³But the LORD thy God shall deliver them unto thee, and shall destroy them with a mighty destruction, until they be destroyed.

²⁴And he shall deliver their kings into thine hand, and thou shalt destroy their name from under heaven: there shall no man be able to stand before thee, until thou have destroyed them.

²⁵The graven images of their gods shall ye burn with fire: thou shalt not desire the silver or gold that is on them, nor take it unto thee, lest thou be snared therin: for it is an abomination to the LORD thy God.

²⁶Neither shalt thou bring an abomination into thine house, lest thou be a cursed thing like it: but thou shalt utterly detest it, and thou shalt utterly abhor it; for it is a cursed thing.